GEORG FRIEDRICH HÄNDEL (1685 – 1759) – Messiah, HWV 56: J. Doyle, I. Davies, A. Clayton, A. Foster-Williams; Polypony; Britten Sinfonia; Stephen Layton [recorded in St John’s, Smith Square, London, on 22 – 23 December 2008; Hyperion CDA67800]
The annual approach of Advent carries with it a certain dread for many musicians and music lovers for it is known that, in those days between American Thanksgiving and Christmas, virtually every chorister – amateur and professional – from Sydney to Seattle turns his attention to Messiah. Though he surely recognized the quality of the score he had produced, it is doubtful that even Händel at his most ambitious could have imagined the wide-ranging exposure his oratorio would enjoy in the centuries to follow its 1742 premiere in Dublin. Wherever English is spoken, Messiah is a part of the collective musical conscience, an integral element of a pervasive cultural ancestry that shapes artistic perceptions, whether native or adopted. Separated from its unique significance for English-speaking audiences and its Christian indoctrination, Messiah remains a landmark in Western music. However many Messiahs one has heard, a genuinely great performance reveals anew the power of Messiah to impress and move.
Still, a sense of Messiah fatigue is difficult to avoid, especially with the glut of recordings on the market. Particularly with the emergence of the Händel Renaissance during the past three decades, many conductors active in the field of historically-informed performance practices have committed their individual interpretations of Messiah to disc. The release of Christopher Hogwood’s L’Oiseau Lyre recording (using the 1754 Foundling Hospital version of the score) represented a turning point in the Messiah discography: with the exception of Sir Andrew Davis’ Toronto recording for EMI, the age of the big-boned, massive-force Messiah recordings was at its end. Messiah is problematic even for period-practice specialists because it exists in several versions that variously assimilate and discard changes made by Händel for different performers and venues. There is no single definitive version (or edition), ensuring varieties of approach and content among Messiah’s many recordings, but this cannot entirely eradicate the weariness of the saturated market. Thus, excitement at the release of a new recording of Messiah is an exceptionally rare commodity.
When hearing Hyperion’s new recording, a souvenir of the 2008 installment in Polyphony’s fifteen-year tradition of performing Messiah at St John’s, Smith Square during the Christmas season, twinges of excitement are undeniable. Conductor Stephen Layton clearly possesses both affection and respect for Händel’s score, qualities that are evident throughout this performance. Presiding over forces of proportions (twenty-four players, including harpsichordist and organist, and thirty-one choristers) that are likely similar to those employed by Händel, Maestro Layton offers an approach to Messiah that honors the scholarship of the past thirty years without carving away all the fat and forcing down the throats of his listeners a parched, dustily academic Messiah. Even with relatively small ensembles of players and singers at his disposal, Maestro Layton summons suitable swells of sound for the grand choruses; not the stirring cacophonies familiar from the legendary performances conducted by Sir Thomas Beecham and Sir Malcolm Sargent, of course, but grandeur on a scale appropriate to the music in what might be taken for more or less its original form. Where Maestro Layton nods most perceptibly to the Grand Tradition of Beecham and Sargent is in choices of tempo. Rather than setting everything at a rapid pace after the manner of many period-practice specialists, Maestro Layton is unafraid of giving his singers – solo and choral – time in which to execute their divisions cleanly and crisply. Likewise, there is attention in Maestro Layton’s work to preserving momentum in numbers with slower tempi: ‘He was despised,’ for instance, is given a devoutly expansive performance that never threatens to lag. Maestro Layton perhaps proves most successful because he contributes to Messiah’s extensive discography a shapely, compelling performance that is not encumbered by any efforts at making an ostentatious ‘personal stamp’ on the score.
In the context of this recording, Polyphony seem to be an ideal ensemble for Messiah. Using both female and male altos and a careful distribution among singers that avoids over-prominence in any of the parts, Polyphony sing with secure, pointed tone and deliver the complex fugal passages with complete mastery. The ensemble’s hushed singing in a number like ‘Since by man came death’ is raptly beautiful, but they are also successful in summoning the tonal resources required to bring thrilling vigor to the famously extroverted choruses. Polyphony’s training and commitment are evident in the fact that no weak links emerge among any of the voices as the performance progresses. In this, they are superbly supported by the Britten Sinfonia, one of Britain’s busiest and most acclaimed chamber orchestras. The Sinfonia complement Polyphony with equal virtuosity and rhythmic accuracy, doubling the voices in fugues with perfect precision. Solo passages among the instruments are elegantly handled without compromising the integrity of the ensemble playing. The Sinfonia adapt their playing to the style of each number, bringing a particularly pleasing lightness to the Arcadian Pifa. Guided by Maestro Layton, both Polyphony and the Britten Sinfonia contribute music-making that honors both tradition and scholarship without making of Messiah a museum piece.
Encountered first among the quartet of British soloists, tenor Allan Clayton sings his opening recitative and aria with technical aplomb, the divisions sung with apparent ease. In his later, more contemplative arias, Mr. Clayton remains very impressive: the anguished ‘'Behold and see’ draws from him very expressive singing that vividly conveys the meaning of the text without jeopardizing the beauty of the voice. Mr. Clayton’s performance reveals an exciting young voice with first-rate potential.
Bass-baritone Andrew Foster-Williams commands attention and admiration in each of his contributions to the performance. His opening recitative, ‘Thus saith the Lord of Hosts,’ is delivered with powerful tone and astonishing technique. For a singer who displays such authority in the vocal intricacies of Baroque music, Mr. Foster-Williams possesses a rich and rolling voice, reminiscent (among his countrymen) more of the magnificent Gwynne Howell than any of the thinner-voiced, Baroque-specialist basses. In this recording, Mr. Foster-Williams sings with attention to the text and to the subtle nuances of Händel’s word-painting, coloring his tone to match the inflections of the music. Each of Mr. Foster-Williams’ arias is a feast, but his accounts of ‘Why do the nations’ and ‘The trumpet shall sound’ are of special note. In recent memory, only the young Samuel Ramey rivals Mr. Foster-Williams’ performance of his arias in Messiah for flair and vocal opulence.
Several recorded performances of Messiah have floundered with the use of a countertenor in the alto arias. This recording is fortunate, however, to include the work of young countertenor Iestyn Davies, who also recorded Messiah with Edward Higginbottom for Naxos. [Mr. Clayton, too, has previously recorded Messiah, in EMI’s set drawn from an April 2009 performance broadcast worldwide from King’s College, Cambridge.] In each of his arias, Mr. Davies sings with great assurance and remarkably even, beautiful tone. Many countertenors lack the tonal depth to fully convey the sorrow of ‘He was despised,’ but this aria is perhaps the most touching and purely lovely portion of Mr. Davies’ performance. His ornamentation of his arias is tasteful and stylish, and his alertness to the emotional progression of the music is uninhibited by its difficulty. Mr. Davies has not the slightest hint of the ‘hootiness’ that affects many countertenors, especially those trained in the British tradition, and he gives evidence in this performance not merely of an unusually fine voice but also of first-rank artistry.
Like her colleagues, soprano Julia Doyle sings with crispness and good diction, shaping her reflective arias with poise. Her great coloratura challenge, ‘Rejoice greatly,’ is met delightfully, the divisions tossed off with an apt sense of joy. Ms. Doyle also ornaments gracefully, crowning several of her solos with gleaming, interpolated top notes. Ms. Doyle conquers the soprano’s greatest test in Messiah, the radiant ‘I know that my Redeemer liveth,’ with an approach free from affectation: giving full value to the breadth of the music, Ms. Doyle highlights the quiet exaltation of the text with the purity of her singing. Ms. Doyle’s performance makes a very positive impression and on the whole stands proud among her recorded rivals, whose ranks include many of the finest sopranos of the past century.
The version of Messiah performed for this recording essentially follows the sequence likely devised by Händel for use in London in 1750, when ‘But who may abide’ was substantially recomposed for the famous castrato Guadagni. ‘But who may abide’ and ‘Thou art gone up on high’ are therefore heard in their alto incarnations, while ‘But thou didst not leave’ is assigned to the soprano.
Scholarship is a tool necessary to any quest for understanding of the historical foundations and cultural significance of a particular score. Academics are not at the heart of Messiah, however, and this surely explains why, decades after their musical values have been discredited as antiquated and sometimes embarrassingly wrongheaded, many listeners cling with soulful devotion to their Messiah recordings that present the score on a Wagnerian scale. The stylistic nuts and bolts of an ensemble’s approach to Messiah are not as important as the spirit with which they take up the music. Hyperion’s new recording, offering an ensemble of conductor, soloists, choristers, and orchestra who all perform with unimpeded vitality, restores to Messiah its capacity to inspire without challenging the listener to a period-practice duel. It is the sort of performance about which one remembers the beautiful catharsis of the journey rather than the bumps and twists of every road.


![Jory Vinikour [Photo by Kobie van Rensburg] Jory Vinikour [Photo by Kobie van Rensburg]](http://lh6.ggpht.com/_lJ800S4CaE8/SudH3jw898I/AAAAAAAAAf4/xoWp5L1kaqo/Jory%20Vinikour%201%20by%20Kobie%20van%20Rensburg%2C%202008%5B11%5D.jpg?imgmax=800)
LUDWIG VAN BEETHOVEN (1770 – 1827) – Symphony No. 9 in D minor, Op. 125: J. Sutherland, N. Procter, A. Dermota, A. van Mill; Choeur du Brassus/André Charlet, Choeur des Jeunes d’Église National de Vandoise; L’Orchestra de la Suisse Romande; Ernest Ansermet [recorded in Victoria Hall, Geneva, during April 1959; DECCA Eloquence 480 0397 (Australia)]
PIETRO MASCAGNI (1863 – 1945): L’Amico Fritz – R. Alagna (Fritz Kobus), A. Gheorghiu (Suzel), L. Polverelli (Beppe), G. Petean (David), Y. Kang (Federico), H.-W. Lee (Hanezò), A. Fernández (Caterina); Chor und Orchester der Deutschen Oper Berlin; Alberto Veronesi [recorded during a concert performance at the Deutsche Oper Berlin on 20 September 2008; DGG 477 8358 9]

GAETANO DONIZETTI (1797 – 1848): Parisina – C. Giannattasio (Parisina), J. Bros (Ugo), D. Solari (Azzo), N. Ulivieri (Ernesto), A. Taylor (Imelda); Geoffrey Mitchell Choir; London Philharmonic Orchestra; David Parry [recorded in Henry Wood Hall, London, during December 2008; Opera Rara ORC40]
On 7 September, the 2009 – 10 Royal Opera (Covent Garden) season will be launched with the first of two concert performances of Gaetano Donizetti’s rarely-performed opera semiseria Linda di Chamounix, seemingly absent from London stages since a 1963 performance at the St. Pancras Town Hall. Boasting an exciting cast including Cuban-American soprano Eglise Gutiérrez (in her Covent Garden début), Mariana Pizzolato, Ludovic Tézier, Alessandro Corbelli, and Luciano Botelho, conducted by Sir Mark Elder, the concerts will be recorded for commercial release by Opera Rara. Making his Royal Opera House début in the role of Carlo will be one of the finest young tenors presently before the public, Stephen Costello, 2009 recipient of the prestigious Richard Tucker Award.

PYOTR ILYCH TCHAIKOVSKY / Пётр Ильи́ч Чайко́вский (1840 – 1893): Yevgeny Onegin / Евгений Онегин, Op. 24: Y. Mazurok (Yevgeny Onegin), T. Milashkina (Tatyana), V. Atlantov (Lensky), Y. Nesterenko (Gremin), T. Sinyavskaya (Olga), T. Tugarinova (Larina), L. Avdeeva (Filippyevna), L. Kuznetsov (Triquet), V. Yaroslavtsev (Zaretsky); Chorus and Orchestra of the Bolshoi Theatre, Moscow; Gennady Cherkasov [recorded in Radio Studio 5, Moscow, in 1984(?); alto 2007]
f many sopranos born east of the Danube. Like her colleagues in this performance, Milashkina approaches her role honestly and with complete preparation. The tingling intensity of Yelena Kruglikova and the young Vishnevskaya is absent, but subtlety informs Milashkina’s singing throughout the performance. If Tatyana does not undergo in Milashkina’s hands either the sexual awakening depicted by Kruglikova or the intellectual transformation so vividly portrayed by Vishnevskaya, she is a less reticent girl from the start, a slight hint of slyness asserting itself in the more inward moments. Milashkina does not attempt to create a complicated psychological drama in the Letter Scene but instead focuses on observing all of Tchaikovsky’s instructions and loading the voice into her lines with precision. Here and elsewhere in her performance a tendency to deliver expansive lines as a series of individual phrases is bothersome, and there is a slightly pallid quality to the highest tones (though this may result as much or more from the engineering than from Milashkina’s vocal estate). What Milashkina offers is a Tatyana sung without gimmicks, a straightforward performance that holds few surprises but also few disappointments.
As even her most frenzied admirers accepted in the final years of the 1970’s that Birgit Nilsson’s dominance in the Hochdramatische repertory – especially Strauss’ Elektra and Färberin and Wagner’s Brünnhilde and Isolde – was drawing to its natural close, both opera lovers and the managers of the world’s opera houses searched the ranks of young singers for a suitable successor to Nilsson in German dramatic repertory. The protean vocal abilities of Nilsson seemed, and indeed have proved to be, not merely once-in-a-generation but once-in-a-century. Nonetheless, musical voices as significant as Elektra’s and Brünnhilde’s could not fall silent upon Nilsson’s retirement. During the last two decades of the twentieth century, there surely were respectable, idiomatic performances of German dramatic operas throughout the world, but among the heroines of those performances the undoubted mistress of the Hochdramatische repertory was Hildegard Behrens, who passed away unexpectedly in Tokyo on 18 August.
bounded onto the stage in the second act, the very vocal and dramatic embodiment of the young, impetuous favorite daughter of a god. Few Brünnhildes have been more magisterial without being matronly in the Todesverkündigung, and few have expressed the girl’s heartbreak at being cast off by her father more pathetically or with greater sincerity. In Siegfried, it is virtually impossible to name a Brünnhilde, remembering even Florence Easton, who awakened to love with greater wonder and tonal beauty. Enduring what she perceives as shattering betrayal and sacrificing herself to union in death with her consort, Behrens’ Brünnhilde became in Götterdämmerung both the archetype and that thing she represents: the Eternal Feminine who offers herself as an instrument of redemption. Both Nilsson and Varnay sang the three Brünnhildes with greater vocal abandon (and, to be frank, more voice), but Behrens meaningfully personified the post-modern Brünnhilde, first and always a sensitive, emotionally intense woman.
